Can You Apply What You Believe?
by Bill Harris, Director
One of the things I've noticed in my 20+
years in teaching personal growth trainings, and providing
personal growth programs to people all over the world, is that
many people have already heard of many of the ideas I teach
when they come to Centerpointe for help.
Unfortunately, in almost every case they haven't figured out
how to actually apply these principles to their life. If they
had figured out how to apply them, they probably wouldn't be
coming to us for help.
Ideas that people have trouble applying include "let
whatever happens be okay"..."you create your own
reality"..."any meaning a person, place or thing has for you,
you gave it that meaning (i.e., 'nothing is good or bad but
thinking makes it so')"...and quite a few others. These ideas
are almost cliches in personal growth, and most people you ask
will tell you they believe them, but almost no one really
follows them.
I often speak to groups about these principles. I get
nodding heads and almost always total agreement that these
principles represent the truth of how life works. Then, within
five minutes of concluding my talk, I see someone NOT letting
something be okay, or someone insisting in one way or another
that something outside of them is creating the way they feel,
or I see someone failing to see how they are placing a meaning
on something (and taking that meaning as true) that the person,
place, or situation does not intrinsically have.
Why does this happen? How can someone be in total agreement
with a certain idea or principle, yet instantly forget the
principle when it's time to apply it?
I could answer this question in several ways: The person is
not conscious. The person does not feel safe applying the
principle. The person understands the principle intellectually
but not experientially. The person cannot "chunk down" the
theory to apply it to a real-world, practical situation.
Let's look at each of these and see if we can better
understand why we might "understand" something but not be able
to apply it.
You'll notice, first of all, that the three examples I gave
(and I could have given several more) all involve asking
someone to see themselves and the world in a different way, and
there is a specific reason for doing so: if they change their
perspective, they will suffer less. This makes the fact that
people know about and agree with these ideas, yet fail to apply
them, even more tragic. By failing to do so, they create
suffering for themselves—suffering that is very much
avoidable.
Let's look at chunking first. Chunking up is the ability to
see connections between different things, and in doing so to
group them into related categories. Cars become means of
transportation, which becomes ways of moving, which becomes
ways of existing. We see isolated instance of something, and we
notice they are related, so we group them. We create a
generalization. The above principles are generalizations, based
on observing many people's behavior and the resulting
consequences. People have observed real situations in the human
condition, they've noticed certain relationships these
situations share, and based on these similarities, they have
created certain generalizations. They've noticed that when
people suffer, for instance, there is always something they are
not letting be okay, and that when people let whatever happens
be okay, they suffer less.
Some people have trouble seeing these relationships. In
other words, they have trouble chunking up. They have trouble
learning generalized lessons from the events of their life, and
because of this they keep making the same mistakes over and
over. They might, however, learn from someone else's ability to
create generalizations, even if they have trouble making them
for themselves (oh, how I wish my daughter could benefit from
the general principles I've made about life—but that's another
topic we won't get into).
Other people have trouble chunking down. Chunking down, at
least as it applies to what I'm talking about here, is the
ability to take a theory, a principle, a generalization, and
apply it to a new and specific situation. To give a ridiculous
example, it would be as if you saw a car you had never seen
before, and because you had never seen this specific car, you
couldn't tell that it was a car. Few people would make this
mistake, because you've seen many cars, and you know that when
you see something with doors on each side, four wheels, a
windshield, fenders and bumpers, and a steering wheel, it's a
car, even if you haven't seen that particular car before. But
people do have trouble chunking down ion other less obvious
situations, and that's one of the things that is happening when
someone agrees with a certain life principle, but can't see the
situations where they are not following it.
Here's an example. You agree that it is best to let whatever
happens be okay, that once something is the way it is, and
cannot be changed, to resist it just creates more suffering. As
I talk about this principle, you nod and smile. Then, however,
your get upset five minutes later because you forgot your money
at home and now, to have lunch, you'll have to drive to the
ATM. Somehow, you failed to see that letting this particular
situation be okay is a perfect example of exactly what I was
talking about, and that by becoming upset about something that
has already happened you are adding additional, unnecessary
suffering to the other consequences (in this case, having to
drive to the ATM to get some money).
I've seen this happen hundreds of times. People get the
principles on a theoretical level, but can't apply them to a
real situation—or don't even see the situation at all. They
cannot see that getting upset in this situation is a real-life,
rubber-meets-the-road example of NOT letting whatever happens
be okay.
Sometimes, a person doesn't feel safe enough in the world to
apply the principle. They agree with the principle, but when it
comes time to apply it, their feeling of being unsafe is
stronger than their desire to apply the principle. They realize
that something they did not want has happened, and it creates
fear in them (often followed by anger or sadness). These
feelings are attempts to cope with being over their threshold
for what they can handle. They are attempts to feel safe in
what they think is an unsafe situation. Instead of seeing the
situation, seeing how it relates to the general principle—and
then saying "Hmmm. I'm not letting what has happened here be
okay. Maybe if I did, I would avoid some suffering"—they allow
the unsafe feeling to take over, and they react with their
favorite coping mechanism in an attempt to deal with being over
their threshold.
All of these are really examples of not being consciously
aware of what is going on (do you see how I had to chunk up to
arrive at that conclusion?). Not seeing that a specific
incident is an example of a general principle comes from a lack
of conscious awareness. Not feeling safe comes from a lack of
conscious awareness (on a very high level, a conscious
awareness that there really is no way you can be unsafe,
because you are everything, and on a less lofty level that you
really are somehow safer if you resist what is happening). Not
being able to chunk up or down comes from a lack of conscious
awareness of the full spectrum of ideas on a certain subject
and how they are related. It all, ultimately comes from a lack
of conscious awareness.
Here, then, is the ideal: You ARE consciously aware of how
you are creating your reality. You see the internal processing
that happens between the experiences you have, on one hand, and
the internal states and external behaviors and results that
happen, on the other. Because you are aware of this internal
processing, you know exactly what you are doing to create the
feelings (and other states) you're experiencing, as well as
what you're doing to attract the people and situations you're
experiencing, and to create whatever behaviors you're
exhibiting. You KNOW you are creating your reality. You KNOW
what happens isn't coming from outside of you. When you become
consciously aware of this, moment by moment, it becomes very
difficult to create outcomes and feelings you don't want.
Second, when something happens—when you have a certain
experience—you instantly see how it is an instance of one or
more of the basic life principles. You know this because you
EXPERIENTIALLY know that these principles describe the way the
universe works. It isn't a theory for you, it's your
experience. You are unable to act as if you are unsafe without
instantly noticing that you are doing so and instantly knowing
that it isn't true that you are unsafe. You are also able to
see when you aren't allowing what is happening to be okay. In
all situations, you are instantly able to see what is
happening, what life principle it may be an example of, what
the consequences of each possible response will be, and which
is the best response.
When you live this way, you naturally know just what to do,
and you naturally create happiness and inner peace for
yourself.
So how do you get to the point where you can do this?
First, I'll tell you what I've been telling people for
years: there definitely is a price to pay to get to this point,
and there is no way to get there other than to pay this price.
Reconcile yourself to this. There is no other way. There is no
magic, no shortcut. You pay the price to change, or you stay
the same.
Creating the change is, however, well worth the effort,
because once you have this kind of conscious awareness, you can
do, be, and have anything you want. You realize, right in your
bones, that you really are safe, the universe is doing exactly
what it is supposed to be doing, and in each moment you know
just what to do. Because of this, you RELAX. You become
peaceful. You become happy.
So what is the price? A big part of the price (and one of
the most difficult things for most people to do) is to let go
of your old way of seeing yourself and your place in the world.
You cannot get to this place I'm describing and also hang on to
the old you. You have to trust that you will be safe (in fact,
safer) if you let go of the old way of seeing yourself.
People hang on to the old "me" because they falsely believe
that doing so keeps them safe. In every case, however, it is
hanging on to the old way that keeps them from being safe.
In a more how-to sense, the price involves a lot of
meditating and learning to be the witness. As you know, I think
you're going to get much faster results, with much less
frustration and effort, if you use Holosync to meditate.
Holosync accelerates the meditation process by at least fifteen
times, in my experience. It also makes it much more easy to
practice watching—being the witness—because it sweeps away
those things your mind does to get in the way of being able to
watch how you create your reality.
Finally, if you take apart the internal mechanism you use to
create your reality, piece by piece—exactly what we do in the
Life Principles Integration Process online courses—the whole
process happens even faster and more easily. This is why I've
put Holosync and the LPIP together. Holosync creates dramatic
increases in conscious awareness, and the LPIP gives you a
framework for understanding and using your conscious awareness
and applying it to how you create your reality.
Besides meditating with Holosync and taking these online
courses (and I do strongly urge you to get involved in the
online courses—they are fabulous, and they are very
inexpensive), here's another thing you can do: write down some
of the basic principles you've learned in your spiritual work.
If you need some ideas, see my articles in past issues of Mind
Chatter about my Nine Principles for Conscious Living. Take one
principle at a time, and practice noticing all the daily
situation where that principle applies (all nine of them will
apply to something at least once every minute, all day long, so
you should have plenty to consider). In other words, practice
chunking each principle down to specific situation, and them
applying that principle, in the moment, to that situation.
Don't worry if you aren't good at doing this at first. Don't
worry if it is confusing or difficult at first. If you
practice, you will get better. You wouldn't expect to play
Beethoven Piano Sonatas when you first start playing the piano,
and you shouldn't expect to be good at what I'm teaching you
when you first try it. Be willing to pay the price of
practicing, and you will get better. Every person you've ever
seen who is good at something practiced until they were good at
it, and was willing to go through the necessary learning curve.
If you're willing to pay the price of practicing, you'll get
the result, too. If you're not willing to pay the price, then
just relax and stay the same and be content with your life
staying the same.
Conscious awareness exists in the moment by moment, day by
day, little situations. Expanded awareness is not about altered
states, and even in the few situation where altered states are
involved, what good is it if you can't apply it to everyday
situations where you keep creating suffering for yourself?
So keep meditating, and keep watching how you create your
reality. Pay the price to become more consciously aware. If you
do, your work will bear fruit, I promise, and you will be able
to create whatever you want in life.
Be well.
Bill Harris, Director
Excerpt taken from Centerpointe's monthly newsletter, Mind
Chatter, April 2004.
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